The story begins not in a temple, but in the dust of the Edomite wilderness, centuries before the first stone of Jerusalem was laid.
The true "invention" of the universal God happened in 587 BCE, during a moment of total despair. The Babylonians destroyed Jerusalem, burned the Temple, and dragged the elite into exile. Normally, when a city fell, its god was considered "dead" or defeated by the enemy's god.
When kings arose in Samaria and Jerusalem, they needed a symbol of national unity. Yhwh was promoted to the "National God". He was no longer just a storm in the desert; he was the King’s champion, dwelling in a grand temple in Jerusalem. However, at this stage, the "invention" was still far from monotheism. Most people still kept statues of Asherah in their homes, and the King’s temple often housed symbols of other regional gods.
The story begins not in a temple, but in the dust of the Edomite wilderness, centuries before the first stone of Jerusalem was laid.
The true "invention" of the universal God happened in 587 BCE, during a moment of total despair. The Babylonians destroyed Jerusalem, burned the Temple, and dragged the elite into exile. Normally, when a city fell, its god was considered "dead" or defeated by the enemy's god.
When kings arose in Samaria and Jerusalem, they needed a symbol of national unity. Yhwh was promoted to the "National God". He was no longer just a storm in the desert; he was the King’s champion, dwelling in a grand temple in Jerusalem. However, at this stage, the "invention" was still far from monotheism. Most people still kept statues of Asherah in their homes, and the King’s temple often housed symbols of other regional gods.